Pope Leo’s Former Classmate WARNS: “This is NOT the Catholic Church”

The state of the Catholic Church today has sparked growing concerns among many faithful.

But what if the true depth of the issue is even more alarming than we think?

In a recent conversation with John Henry Weston, Dr.William Anthony Thomas, a renowned scholar and theologian based in Rome, exposed a hidden agenda that is reshaping the Church under Pope Leo XIV’s leadership—an agenda that could fundamentally alter the very essence of Catholicism.

Dr.Thomas’s insights are eye-opening, and what he revealed about the so-called concept of “cinidality” is something no one could have expected.

What Is Cinidality?

Cinidality—it’s a word that’s been circulating in religious discussions but remains largely undefined by most.

So, what does it mean, and how does it tie into Pope Leo XIV’s current direction for the Church?

Dr.Thomas, a professor in Rome and a scholar in Church history, explains that cinidality emerged after a key meeting between Justin Welby, the former head of the Church of England, and Pope Francis, also known as Papa Bergoglio.

During this meeting, Welby introduced a concept from the Anglican tradition, referring to how decisions are made using “the leoty,” a practice that has shaped the way religious communities engage with the world.

This idea, rooted in the Anglican tradition, eventually influenced Pope Francis’s papacy, leading to significant changes in how Church offices and roles are structured, especially regarding the role of laypeople.

The most striking change? The transformation of “sacred congregations” into “dicasteries”—a term that Dr.

Thomas connects to the influence of the “leoty,” bringing a new focus on political equality within the Church, rather than competence and theological integrity.

“This is not about politics; it’s about faith,” Dr.Thomas clarifies.

He emphasizes that the current trend is not about balancing gender or race, but about spiritual competence—a value he believes has been sorely neglected in the Vatican.

The Problem with Pope Leo XIV’s Approach

For Dr.Thomas, Pope Leo XIV’s papacy is emblematic of the confusion and ambiguity that has plagued the Church in recent years.

“The pontificate of Pope Francis has been a pontificate of confusion, of ambiguity, of paradoxes,” Dr.Thomas explains.

“It has not been one of clarity, but rather a time where the faith itself has been compromised for the sake of political unity.”

Dr.Thomas makes it clear that Pope Leo XIV, whom he believes represents an extension of Pope Francis’s vision, is taking the Church down a dangerous path—one that divorces the true essence of Catholicism from its theological foundations.

He argues that the focus on political correctness and inclusivity within the Vatican is undermining the core teachings of the Church.

“The true Church is being overshadowed by a worldly agenda,” he warns.

A Shocking Moment of Symbolism

One of the most eye-opening moments that Dr.Thomas shared was when Pope Francis, a former Jesuit, greeted Justin Welby in a highly symbolic gesture—bowing to ask for his blessing.

This action stunned Dr.Thomas, as it revealed the theological disconnect that exists within the Vatican.

For centuries, the Catholic Church has not recognized Anglican orders as valid, due to the historical split known as the Reformation.

The fact that Pope Francis would bow to Welby, whose ordination was never validated by the Catholic Church, raised serious questions about the papacy’s understanding of ecclesiology and its commitment to the true teachings of the Church.

“It shows that the papacy is disconnected from its own ecclesiastical teachings,” Dr.Thomas asserts.

“Pope Francis had no concept of theology in this regard.

The idea that he would bow to a man who does not hold valid orders is emblematic of the confusion he has brought to the Church.”

The Modern Crisis: Silence and Compromise

Dr.Thomas also highlighted the silence from many bishops, priests, and cardinals, who fail to speak out against what’s happening in the Vatican.

He compared the silence of the Church’s leaders to the inaction that allowed evil to flourish, quoting Edmund Burke: “The only thing necessary for the triumph of evil is for good men to do nothing.”

“There is a tragedy in the silence of so many good men in the Church,” Dr.Thomas laments.

“They are allowing the faith to be distorted for political purposes.”

This silence, Dr.Thomas argues, is not just a failure of leadership—it’s a failure to uphold the truth.

Instead of standing firm in their faith, many in the hierarchy have chosen to remain passive, allowing the Church to be swept away by modern political trends.

“The faithful need the truth, not appeasement,” Dr.Thomas insists.

The Call for Action: Returning to the Church’s Foundations

Ultimately, Dr.Thomas’s message is clear: The Church must return to its foundational teachings.

“The Church must not bend to political pressures,” he urges.

“It must hold to the teachings of Christ and the apostles.

We cannot compromise on the truth, no matter the worldly pressures.”

Dr.Thomas’s call to action is not just about defending doctrine; it’s about restoring the Church’s commitment to the truth—something he feels has been obscured by a growing focus on political unity and the worldly acceptance of ideas that contradict Catholic teaching.

As he concludes, “We must stand for what the Church has always stood for—faith in the divinity of Christ, the sanctity of life, and the importance of true worship.”

Conclusion: The Battle for the Soul of the Church

Pope Leo XIV’s papacy, like that of Pope Francis before him, has drawn criticism for its focus on political correctness and compromise rather than spiritual clarity.

Dr.Thomas’s warning is stark: If the Church does not return to its foundational teachings, it risks losing its soul.

The focus on unity at the expense of truth is a dangerous path, one that could lead to a weakening of the Church’s influence and purpose in the world.

It is time for the faithful to demand that the Church return to its roots, standing firm in the truth of the Gospel, no matter the cost.

Only then will the Church remain the beacon of hope and salvation it was always meant to be.