Kirk Franklin Breaks the Silence: The Hidden Reality of Richard Smallwood’s Final Days
For years, Richard Smallwood’s music was the voice that carried millions through heartbreak, revival, and healing.
When the world learned of his passing on December 30th, 2025, the official story was simple: kidney failure.
Tributes poured in, choirs sang his anthems, and fans mourned the loss of a gospel legend whose compositions like “Total Praise” and “I Love the Lord” had become spiritual lifelines.

But behind the respectful statements and the reverent silence, a deeper story was quietly unfolding.
Gospel insiders whispered what the headlines never told: Smallwood’s decline was not sudden, nor was it solely physical.
Alongside kidney disease, he battled mild dementia—a diagnosis that slowly reshaped his independence, cognition, and daily life.
The struggle was private, shielded from public view by a family determined to honor his dignity rather than invite speculation.
Kirk Franklin, gospel’s outspoken icon, finally broke the silence.

His words didn’t contradict the official cause of death, but expanded it, acknowledging the layered suffering Smallwood endured in his final years.
Franklin’s honesty forced uncomfortable questions into the open: Why was so much kept quiet? Why does the black church so rarely discuss dementia and long-term illness among its legends? And what does it mean to honor a legacy if we ignore the human story behind it?
Smallwood’s health had been quietly unraveling for years.
Fatigue, missed cues, and subtle changes went unnoticed by most, but those close to him saw the toll of both kidney failure and dementia.
The latter, often misunderstood and stigmatized, led to confusion, memory lapses, and a slow erosion of independence.
For a composer whose life was built on precision and emotional nuance, the effects were profound—and heartbreaking.

His family chose discretion, focusing on care rather than headlines.
As his conditions worsened, Smallwood moved to a nursing facility in Maryland, not out of abandonment but necessity.
Dialysis, medication, and cognitive decline required constant attention.
The public, meanwhile, saw only a sudden absence, not the gradual, cumulative reality of his decline.
When Franklin spoke, he didn’t sensationalize Smallwood’s passing.
Instead, he reframed it, urging the gospel community to stop simplifying what really happened.

He reminded listeners that faith does not cancel illness, and suffering does not diminish greatness.
Franklin’s advocacy for mental health and emotional honesty made his words especially poignant—he was one of the few willing to say what others feared: legends are not immune to decline.
Dementia remains taboo in many black church spaces, often spiritualized or minimized.
Smallwood’s story fit that pattern—public updates were replaced by reverence, explanations by silence.
The result was a community unprepared for the truth, many assuming Smallwood had simply chosen a quieter life, unaware of the battles he fought privately.

Franklin’s words cracked that silence, reminding the world that honoring a legacy means telling the full story, even when it’s uncomfortable.
He hinted that Smallwood’s later years were not filled with music and accolades, but with medical routines, assisted care, and moments that required patience and compassion.
The image of Smallwood shifted—from distant legend to aging, vulnerable human.
The gospel industry’s silence became deafening.
Why aren’t conversations about dementia, caregiving, and long-term illness more common? How many other icons are quietly suffering? Franklin’s candor exposed a larger issue—one where reverence sometimes replaces honesty, and families bear heavy burdens alone while the public sings the songs those artists once gave them.
Yet, even as Smallwood’s body and mind declined, his music never stopped working.
In the days after his death, his songs surged across social media and church services.
Younger artists shared how his compositions carried them through their own struggles.
Choir directors recalled his meticulous standards.
Pastors reminded congregations that Smallwood bridged the sacred and the sophisticated, helping modern gospel find its voice.

Fans began asking new questions: How do we care for our legends while they’re alive? Why do we celebrate louder in death than in decline? What responsibility does the gospel industry have to aging artists? Smallwood’s story forced these questions into the open, revealing how illness can shrink a public life and how dignity sometimes means stepping back.
Franklin’s words made clear: kidney failure was only part of the story.
Dementia, long-term illness, and years of quiet endurance were equally real.
That understanding doesn’t diminish Smallwood’s legacy—it deepens it, showing him not just as a brilliant composer but as a human being who endured loss and vulnerability while leaving music that heals millions.
Richard Smallwood’s final chapter is both a warning and a lesson.

A warning about how easily we overlook those who shaped us, and a lesson in how truth can deepen honor.
When “Total Praise” is sung now, it carries new weight.
When “I Love the Lord” plays, it feels more personal.
Smallwood’s legacy is not just musical—it’s a call for honesty, compassion, and care.
Legends don’t just disappear.
Their struggles don’t cancel their greatness.
Smallwood’s death wasn’t scandalous, it was sobering—a reminder that faith doesn’t eliminate suffering, and genius doesn’t protect against illness.
Honoring our icons means telling their whole story, not just the parts that comfort us.
Richard Smallwood’s songs said goodbye for him—gently, faithfully, and forever.
Now, the responsibility shifts to us: to talk openly about dementia, to support aging artists, and to ensure legends are honored while they can still feel it.
His story didn’t end with his passing—it started a conversation gospel music can no longer ignore.
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