False Prophet Exposed: How Thousands Were Scammed—And Jamal Bryant’s Shocking Response That Sparked Outrage

We’re living in perilous times, just as Paul warned in 2 Timothy 3: false teachers are rising, and some are exploiting faith for profit in ways that are shockingly brazen.

The latest scandal at New Birth Church is a case study in spiritual manipulation, financial coercion, and the dangerous allure of charismatic leaders who promise miracles for money.

It began with a visiting “prophet” who claimed he could heal people of diseases simply by laying hands on them.

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The atmosphere was charged—worshippers were encouraged to believe that years of suffering would vanish overnight.

“THE LORD IS GOING INSIDE OF YOUR BLOODSTREAM,” he declared, promising instant deliverance from 15 or 20 years of sickness.

The crowd was whipped into a frenzy, but behind the emotion was a chilling truth: these were empty promises, designed to set up the next act—the big financial ask.

Unlike true acts of faith and humility, the prophet’s approach was arrogant, almost mocking God.

Instead of prayerful supplication, he proclaimed outcomes he couldn’t guarantee, ignoring the reality that healing is God’s will, not a man’s command.

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When the “miracles” didn’t materialize, there was no accountability.

The prophet simply left, leaving behind disappointment and unanswered prayers.

But the manipulation didn’t stop at false hope.

The prophet then shifted to money, demanding “seeds” from the congregation.

“The Lord told me with spiritual precision… each of you will sow a seed you have never sown in your life,” he announced.

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He insisted this wasn’t propaganda or a gimmick.

“You are NOT giving to line the pockets of the prophet… you are NOT being fleeced.”

Yet, the pressure was unmistakable.

He told specific individuals to sow $5,000 or even $10,000, claiming it would secure their bloodline, restore their legacy, and bring financial breakthrough.

This wasn’t biblical giving.

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Paul taught in 2 Corinthians 9:7 that “each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.”

But here, the giving was coerced, targeted, and manipulative.

The prophet seemed to know exactly who could afford to give large sums—suggesting the entire event was scripted and preemptive.

He flattered the crowd, promised blessings, and used spiritual language to justify the ask.

“I’m not asking you. I’m telling you,” he repeated, turning faith into a transaction.

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As the congregation rushed to give—checks, Zelle, Cash App—the “move of God” was revealed to be a move of money.

The church had giving platforms ready, and the prophet orchestrated the moment for maximum financial gain.

Jamal Bryant, senior pastor of New Birth, responded by praising the prophet’s “anointing,” further legitimizing the event.

“Clap your hands if you thank God for the anointing on Prophet Marcus’s life,” Bryant urged, ignoring the outcry and the questions swirling online.

The fallout was immediate and fierce.

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Social media exploded with criticism, calling out the manipulation and the stain it left on the Black church.

“If God is truly all-powerful… He doesn’t need our money,” one commentator said.

“This was absolutely disgusting and a stain on the Black church. We’ve got to do better, Black people, letting these wolves in the church take advantage of the sheep.”

The scandal exposed a deeper problem: the celebrity culture and lack of accountability in some churches.

Charismatic leaders can come and go, make outrageous promises, collect money, and leave without facing the consequences.

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The congregation is left with disappointment, financial loss, and spiritual confusion.

Flattery, manipulation, and targeted asks are classic signs of false prophets.

They tell people what they want to hear, promise miracles, and then demand money.

The Bible warns in 2 Timothy 4:3 that “people will heap up for themselves teachers to suit their own passions,” itching ears with words of prosperity and breakthrough.

Jamal Bryant’s response—praising the prophet and defending the event—sparked further outrage.

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Critics demanded accountability, transparency, and a return to sound biblical teaching.

They pointed out that true giving is voluntary, not coerced; that healing comes from God, not from men; and that leaders should protect the flock, not exploit it.

The scandal also served as a wake-up call.

The only defense against false teachers is discernment—knowing the Word of God, seeking sound doctrine, and refusing to be swayed by emotional manipulation or financial pressure.

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“Read the word. Pray for discernment so you can distinguish between real and false teachers,” the commentator urged.

Ultimately, the event at New Birth was more than just a financial scam—it was a lesson in the dangers of unchecked spiritual authority, the importance of biblical literacy, and the need for integrity in leadership.

The church must do better, demand receipts, and protect its people from those who would use faith as a tool for personal gain.

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